“Isaac reopened the wells dug by the servants of his father Abraham and blocked up by the Philistines after Abraham’s death, and he gave them the same names as his father had given them” (Gen. 26:18).
For years, The Cornerstone Forum has had as its principle theme the phrase “Keeping Faith and Breaking Ground.” The term has its value, and we will almost surely continue to invoke it here and there. It comes to mind today, as we are trying to revivify our weblog and social media presence. It seemed only natural to include the phrase on the blog as we have so often included it on other of the things we have done. I am the person responsible for the use of the phrase, but there has always been something about it that didn’t quite sit right with me. In a word: the subtle presumption involved in proposing to break new ground.
It is, I think, unquestionably true that the work of René Girard throws enormous light on what I variously call Christological Anthropology or the Perichoretic Anthropology, and it is likewise the case, I believe, that as we look through the lens that Girard’s work provides we will be able to recognize the universality and uniqueness of Christianity with tools not before available to us and in ways that will contribute significantly to our ability to evangelize our weary world and catechize the young. Speaking from experience, I can predict that those who peer through the anthropological lens Girard’s work provides will experience Christianity and the Christian truth claims as if for the first time. The experience will be a kind of ground-breaking experience. In truth, however, it will simply be another instance of what has happened ever and again throughout history.
Christian faith is ever-ancient, ever-new. As Eliot reminded us, we are always having to return to where we started and know the place for the first time. It was also Eliot who reminded us that this recovery takes place today “under conditions that seem unpropitious.” So my mind turns to Isaac, who was indeed “breaking ground,” but who would probably have omitted the claim to have been doing so, inasmuch as he was simply re-digging the wells of Abraham that the Philistines had filled with the desert sand. What is particularly poignant to me about this one-sentence allusion in the Book of Genesis is the notation that Isaac gave these wells the same names that his father had given them. There is something there for us today, it seems to me; a sense of our humble place in the scheme of things, a degree of anonymity that is proper to the transmission of the mysteries of faith.
reposted from gil-bailie.com 8/29/2006